The Ethiopian Coffee Ceremony: How It’s Done in Yirgacheffe
In late 2004, a Chinese technical consultant flew into Addis Ababa, Ethiopia — then still seen as a risky destination — and discovered something unexpected: not just the highlands, but a centuries-old coffee tradition still alive in homes, offices, and factories. It wasn’t just about drinking coffee, but performing a ceremonial ritual nearly unchanged for generations.
The Ethiopian coffee ceremony, known locally as 'coffee ceremony,' unfolds over nearly an hour and includes three distinct rounds of coffee. It’s not just a beverage — it’s a cultural performance steeped in respect, aroma, and ritual.
What Is the Ethiopian Coffee Ceremony?
Unlike Western habits of grabbing a quick cup from a café, Ethiopians often conduct a full coffee ceremony in their homes or workplaces. This ritual, referred to as 'coffee ceremony' (or 'buna' in Amharic), isn’t rushed. It honours the bean with slow preparation, social presence, and an almost spiritual attention to detail. Think of it as the tea ceremony of East Africa — but with coffee.
How Ethiopians Roast, Grind, and Brew Coffee Traditionally
The ceremony begins with the hostess spreading fresh grass on the floor to create a ceremonial space, usually around 2–3 square metres. A small charcoal or wood-fired stove is set up, alongside a low table for tools.
The green coffee beans — often locally grown — are washed by hand in a small bowl, then spread on a slightly concave iron pan. These beans are roasted over the flame, stirred constantly with a curved iron rod. They turn from pale green to golden, then deepen to dark brown. During roasting, the beans crackle softly and release a rich, familiar coffee aroma, though more subtle than in a café.
Once roasted, the beans are cooled briefly and hand-ground using a traditional mortar and pestle — a tall, narrow iron tool about 30cm high. The hostess lifts the pestle high and strikes precisely into the mortar’s opening. This labor-intensive method avoids metallic contamination that metal grinders might introduce. When asked why not use an electric grinder, hosts explained that friction from metal ruins the coffee’s pure taste.
The ground coffee is then passed around for guests to smell, appreciating its freshly roasted fragrance. Next, the powder is scooped into a long-necked clay coffee pot (called a 'jebena'), water is added, and the pot is placed on the stove to brew. The jebena’s neck is sealed with a wooden stopper — hand-carved and roughly shaped like a toy top. This stopper serves dual purposes: it traps heat in Ethiopia’s high-altitude, low-boiling environment, and allows steam to escape without causing spills.
During brewing, a resin called 'myrrh' — a white powder used in traditional medicine — is heated in a ceramic censer nearby. Its smoke mixes with the coffee vapours, adding another sensory layer to the experience. Locals insist: without this incense, the coffee isn’t properly Ethiopian.
The Three Rounds of Ethiopian Coffee
With the coffee brewed, a tray of local bread or cake is served — akin to coffee cake or a ‘coffee companion.’ Guests help themselves, often slicing pieces for one another in a shared gesture.
Then comes the coffee service, always in three servings, each with its own name and character:
- Abol (First Round): The first cup is strong, thick, and bold. Locals often take it black and sweetened with plenty of sugar — a contrast to the mildness of instant coffee. It’s potent, aromatic, and lingers on the palate.
- Tona (Second Round): A second brew is made by adding more water to the same grounds. This cup is milder but richer in flavour, less bitter, and often enjoyed with less or no sugar. It highlights the coffee’s natural characteristics.
- Bereka (Third Round): The third round is the lightest and final one. By now, the grounds have given up most of their essence, but the ritual isn’t complete without it.
Each cup is poured from the jebena into small handleless cups — sometimes traditional clay, other times fine china (even if, as one traveller found, it says 'Made in China').
Why This Ritual Still Matters Today

More than just a way to make coffee, the Ethiopian coffee ceremony reflects deep cultural values: hospitality, patience, and respect for the bean’s journey from tree to cup. It’s typically performed at least once a week in Ethiopian households, often by women, and is considered a key social event — marking weddings, births, or simple gatherings.
Even in modern cafes in Addis Ababa, you’ll find echoes of this tradition. But nothing matches the authenticity of a home ceremony, where every step — roasting, grinding, pouring — is done by hand, slowly, and with intention.
Frequently Asked Questions
What is the Ethiopian coffee ceremony called?
The Ethiopian coffee ceremony is locally referred to as 'buna' in Amharic, or simply the 'coffee ceremony.' It involves roasting, grinding, brewing, and serving coffee in three rounds over nearly an hour.
How many rounds of coffee are served in the Ethiopian ceremony?
Three rounds are traditionally served: the first is called 'Abol' (strong and bold), the second 'Tona' (milder and richer), and the third 'Bereka' (the lightest and final serving).
What kind of coffee is used in the Ethiopian coffee ceremony?
The coffee is typically locally grown Ethiopian Arabica, often from regions like Yirgacheffe. The beans are freshly roasted, hand-ground, and brewed in a clay pot called a jebena. No specific brand is used — it's about the ritual and origin.
Do you add milk to Ethiopian coffee?
No, Ethiopian ceremonial coffee is almost always served black, with sugar added to taste. Milk is not traditionally part of the ceremony.
What is the significance of myrrh in the coffee ceremony?
Myrrh, a resin burned in a censer, releases fragrant smoke that blends with the coffee aroma. It’s considered an essential part of the experience, adding a spiritual or traditional dimension to the ceremony.
Is the Ethiopian coffee ceremony still practiced today?
Yes, the ceremony remains a vibrant cultural tradition in Ethiopia, performed regularly in homes, and sometimes adapted in cafes. It’s especially common during family gatherings, holidays, or social events.
Recommended FrontStreet Coffee Beans from Yirgacheffe
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