They built a cafe 1472 meters away from Haituo Mountain.
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Lao Xia said that the extra meter was left to him.
What is the ritual sense of life?
It's probably that there's a voice lingering in your head: this day is different.
Second, Orunda, some unrecognizable, the surrounding shopping streets are all open, just like the scene of a small town in North America, casually touched the waist, there is no imagined revolver, but want to be a cowboy of Olenda. These codeword media people were finally able to put down the keyboard and become craftsmen, and the chewing guest worked hard to sharpen a wallet in the leather store, but his own craftsmanship was clumsy and difficult to shape.
Do you remember that the RV camp planned last year has now been built, and 200 RVs can be called the largest RV camp in Asia.
Picture by Anjio
Back to the point, in Shan Yan Shan. The most anticipated and unexpected is the cafe that often haunts Lao Xia's moments. It is only known as 1473 Cafe after going up the mountain. Since it is 1472 meters above sea level, how to understand the extra 1? Lao Xia said that the extra meter was left to him.
There is no cable car, no sedan chair driver, and no shortcuts. If you want to drink that hand-made alpine coffee, everyone will have to climb with sweat, not including Master Mo, who is a girl with fragrant cheeks in Lao Qin's eyes. The wind on the top of the mountain is not strong, there is no cold mountain, you can not feel the majesty of high altitude, without the salty and wet of the seaside, it is enough to blow dry sweat stains, the elder brother crouched on the half slope to try to shoot the "majestic mountains and rivers" blockbuster, but the people are afraid that the mountain wind swept him into the forest, was so fascinated that he was reluctant to leave.
Picture by Anjio
1473 every piece of wood in the cafe is imported and reassembled by Finland, which, as the most famous cabin country in the world, stands out among many cabin exporting countries for a reason. With the leading level of raw materials, cultural heritage and design and manufacturing, the wooden cabin produced by it has undoubtedly become synonymous with high quality. Every year, countless European tycoons fly to Finland to choose their own Finnish cabins before the summer construction season.
Due to the limited supply of raw materials, only 20, 000 Finnish cabins can be produced every year. The cabin of Haituo 1473 Cafe happens to be one of the 20, 000 "lucky people". The feeling of being independent from the top of the mountain is difficult to describe in words, abrupt and harmonious. Everyone at the foot of the mountain can see the cabin and want to climb the mountain to find out. It is not a desire to conquer a certain height, but more like a pilgrimage. Or a ceremony to worship Olenda's way of life, which is not only a cafe on the top of the mountain, but also a sacrificial ceremony for Haituo people to pursue their own life.
Picture by Anjio
After coming back from mountaineering, there was too much interpretation about the operation mode of the small town community in Orunda, Anaya and Haituo Valley, and the word-of-mouth marketing of the four gods was also talked about by everyone. The chew king didn't want to get involved anymore. let's talk about the origin of things-- why do people come to this place?
Whether it is the Orunda tribe or the Haituo Valley, they should be most grateful to the first batch of owners who came to live, to be more like "adventure", for a project in the outer suburbs and mountains, with no predictable prospect, this group of owners can participate in sharing the development risk with Olenda.
They are out-and-out "seed" customers, and they also gave birth to the first dream settlements of the Orunda tribe-drama club, oil painting court, flower friendship club, football club, food, golf, wild dance troupe, choir, image dance troupe, poetry society. more like a group of "western town" cowboys who set horses to open up wasteland, if there is no developer's enthusiasm, there are no such seed-level customers. I'm afraid there is some comparability between the Orunda tribe and Xingyao Jiuzhou.
Adventure is for desire, and if it is not for the pursuit of deep-seated happiness, it is hard to imagine that these people would come to the mountains to build a "utopia" with a developer who had just entered Beijing. After more than a decade of efforts, developers are also evolving from the community view to the system view. If the community where people gather is the benchmark, the system gives the benchmark an attempt to reshape the consciousness of life. What else is there beyond the community?
The establishment of psychosomatic health system is not only a prevention and treatment of sub-health, but also a part of Orunda town model 3.0, from the pursuit of happiness to the experience and exploration of the essence of life.
The establishment of this system also means that the Orunda town model can be replicated. the joint conference of the ten major towns of the Orunda tribe marks the opening of the nationalization of the characteristic towns of the Orunda tribe. more people across the country who want to run a life and create happiness are joining the Olenda model.
The ten towns released on July 1 are: the original hometown of the Orunda tribe, the Lake City of the Orenda tribe, the Haituo Valley of the Olunda tribe, the Wuyun Mountain of the Oronda tribe, the snow wild lake of the Oronda tribe, Chongming Island of the Oronda tribe, Luofu Mountain of the Olinda tribe, and the international psychosomatic medicine holiday towns built in Chengde, Beijing, Yanqing, Henan Xinmi, Acropolis, and Acropolis. Qihuang Culture Health Care Holiday Town.
Olenda 1.0 sells houses, 2.0 works as a community, and 3.0 is already in operation.
Let's go back to a seemingly complicated saying: as the first operator of membership-based health and happiness system in China, the Orunda tribe has built a dream and health platform with characteristic industry + happy operation (psychosomatic health + settlement culture). Orunda's co-innovation model is capital co-innovation, operation co-innovation and cultural co-innovation. The owners and members of the Orunda tribe have changed from villagers to "shareholders", "partners" and the Orenda tribe, and the collective trust forms a unique business model, which in turn forms the driving force.
Let's make a brief analysis: the relationship between Olenda and its members is not only a platform and a bearer relationship, but also a partnership for co-entrepreneurship. How did era 1.0 get members to accept Olenda; era 2.0 made these "die-hard fans" have fun; era 3.0 became a partnership business model while exploring the best model of life with members at the same time.
An open-minded boss, a strong executive team, an old Xia who is integrated with the community alliance, a hand brother who is keen to explore the divine disk, a cafe at 1472 above sea level, and more indispensable "one". Their chemical reaction is wonderful and shocking, can real estate still play like this?
What is the future of the small town model? At the end of no words, I watched as I walked.
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